Saturday, July 30, 2011

When Illness Intrudes Upon Your Marriage

The Bible says “The two will become one flesh” (Ephesians 5:31) so when illness intrudes upon a marriage by grabbing hold of one of the partners, it can become powerfully invasive.
It can steal away from you so many of the dreams you have planned out together and reduce them into living one day at a time instead, trying to cope with each trial the illness brings with it. It can also test the metal of each spouse’s value system and character traits in what they will be willing to do, in order to help their ailing partner.
“Marriage is two people traveling together, each one more concerned with the other’s well-being than with his or her own” (J.L. Hardesty)
The Bible says in Philippians 2:4, “Each of you should look not only to your own interests, but also to the interests of others.” It also says, “Nobody should seek his own good, but the good of others” (1 Corinthians 10:24).
But when the strained dailiness of living with a very ill partner hits your home, it can be the last thing that comes to mind as far as continually “dying to self” and dying to dreams and “normalcy.” Yet, that is what the vow you gave “to have and to hold in sickness and in health” demands, when illness intrudes upon your marriage.
To help you to grow closer to each other rather than allow illness to separate you as a married couple, you may find it helpful to do something Helena Madsen advices:
“Change your vocabulary. Facing and dealing with chronic illness has never been limited to just the chronic partner. Chronic illness always affects both parties in a marriage. Use the words ‘we’ and ‘our’ when talking about the illness. Notice your level of connectedness and how your emotional intimacy grows.”
Something else Helena advices is the same thing we tell couples continually —whether you’re dealing with an illness or not:
“Remind yourself that divorce is not an option. When you close the door to certain options such as divorce, your mind won’t ‘go there’ when stress or difficulties arise. Close the door to divorce and keep it shut.” (To read more advice, please click onto the Growthrac.com article, “When Chronic Illness Enters Your Marriage“)
It is our prayer that there is “such a oneness between you in your marriage that when one of you weeps, the other will taste the salt.”
It is also our prayer that when illness attacks your home, you will pull together, rather than letting it rip you apart as a marital team. We pray that when each of you is tested through the invasion of sickness, you will grab onto the strength that God can give you to do what needs to be done for your marriage partner.
“Sometimes ‘sickness’ can be the most ‘healthy’ place to be if God is present, because He can change us there” (Myrna Pugh).
To help you in this journey to “health” we have a few links to articles that we pray will minister to your spirits and your marriage. To read, please click onto the Kyria.com web site links provided below:
When someone in the family gets seriously ill, he/she might be the one infected, but the entire family is affected. Whether it’s disease or chronic pain that has changed your relationship with a loved one. Related to this issue, some good advice that Dr Phil gives is:
“Don’t let the disease become your identity. You can manage an illness, or it can manage you. Are you becoming a full-time patient instead of a human being with a disease to manage? Investigate every avenue of rehabilitation and create the highest quality of life. Don’t let the limitations of a disease become as handy as the pocket on your shirt. Do 100 percent of what you can do.”
That’s advice that is difficult to do, especially when the illness or disease is debilitating and/or is consuming so much of your time as you try to manage it the best way you can. But it’s important. Don’t allow this illness to erase who you are and all that God can still do through you —illness or not, by giving it more power than you should.
To learn more advice that Dr Phil has to give, please click on the web site link below (this is not a Christian web site, but it has very good, common sense principles in this document) to read:
This article was written by Cindy Wright

Friday, July 29, 2011

CHANGE

The days are hot, what a summer this has been. I was thinking about how much has happened so far this year in my life... some good and some not so good.

Sometimes we think how we wish our life would change or that it is not happening fast enough. Then, looking back over a course of a year we see how much has changed. Change can only happen in small doses so we are able to learn what we are supposed to learn out of it. I have noticed if we fail to learn out of the change it will continue to happen over and over until we "get it" and grow forward out into yet another change.

Life is fleeting and ever changing - just like the days and seasons. Nothing stays the same and if you don't like change and do nothing you just grow old and die... or just die. Either way you can't escape change so you may as well be the change, make the change and lead the change.

You can go after it or IT will come for you. You can change the change or the change can change you. Be strong and alert... be ready to take action and always accept change... then move forward. It's like a driving a car - you have to take turns, stop and fill up with gas, speed up, slow down, drive on bumpy roads, smooth roads and sometimes through the rain but as long as you keep going you will arrive at your destination.

Saturday, July 23, 2011

Stop Your Implosive and Explosive Responses to Anger

Which couple, when they walk down the aisle ever thinks to themselves, “I’m going to get so angry that I’m going to hurt and emotionally damage my partner in a very deep and real way someday!”? And yet tragically, it happens.
Every one of us gets angry with our spouse at some point in our marriage. You can’t live together day in and day out without finding things you disagree about —things that make you really angry with each other. The problem is, how we deal with the anger we feel for our spouse when that occurs. Do we allow our anger to cause problems that hurt our spouse and our marriage or does our anger lead us to find solutions to help our marriage?
“It’s a very natural thing to feel threatened by someone who disagrees with us. Conflicts feel inherently threatening. We very naturally consider that our opinion or way of seeing things is the ‘right’ or ‘better’ way. If we didn’t, we’d change our opinion or way of seeing things. So when people suggest that our way isn’t right or better, we fear that they’ll take us someplace we don’t want to go—and that creates fear. We tend to dig in our heels and try to prove our point to get them to see things our way, and to admit how wrong they are.
“Once we square off as adversaries, however, the outcome is already assured. We don’t even have to play the game. In conflicts you have only two options: You either both win, or you both lose. Your spouse is your teammate, not your enemy. Be careful as you work through struggles. You’re on the same team!” (Dr Gary Smalley, from Smalleyonline Newsletter 5/2/07)
Isn’t that true? We forget that truth. But something else that is important to face, is that not only can our spouse have a problem in how they deal with anger, but we could too.
“Few people want to admit that they have a problem with anger. Most of us readily see the mismanagement of anger on the part of others, but seldom see it in ourselves” (Dr Gary Chapman)

Tuesday, July 12, 2011

The Interview With God

I dreamed I had an interview with God.


"Come in," God said. "So, you would like to interview Me?"

"If you have the time," I said.

God smiled and said:
"My time is eternity and is enough to do everything; What uestions do you have in mind to ask me?"

"What surprises you most about mankind?"

God answered:

"That they get bored of being children, are in a rush to grow up, and then long to be children again...

That they lose their health to make money and then lose their money to restore their health...

That by thinking anxiously about the future, they forget the present, such that they live neither for the present nor the future...

That they live as if they will never die, and they die as if they had never lived."

God's hands took mine and we were silent for awhile and then I asked... "As a parent, what are some of life's lessons you want your children to learn?"

God replied with a smile:

"To learn that they cannot make anyone love them. What they can do is to let themselves be loved...

To learn that what is most valuable is not what they have in their lives, but who they have in their lives...

To learn that it is not good to compare themselves to others. All will be judged individually on their own merits, not as a group on a comparison basis...

To learn that a rich person is not the one who has the most, but is one who needs the least...

To learn that it only takes a few seconds to open profound wounds in persons we love, and that it takes many years to heal them...

To learn to forgive by practicing forgiveness...

To learn that there are persons that love them dearly, but simply do not know how to express or show their feelings...

To learn that money can buy everything but happiness...

To learn that two people can look at the same thing and see it totally different...

To learn that a true friend is someone who knows everything about them, and likes them anyway...

To learn that it is not always enough that they be forgiven by others, but that they have to forgive themselves."


I sat there for awhile enjoying the moment. I thanked Him for his time and for all that He has done for me and my family, and He replied, "Anytime. I'm here 24 hours a day. All you have to do is ask for me, and I'll answer."

Tuesday, July 5, 2011

A Very Special Meal

Once there was a very poor and devoted woman who always prayed to the Glory of God, asking very little, if anything for herself. But one thought, one desire continued to recur and finally she asked: petitioning the Lord, that if it were possible she would love to prepare a special meal and have God share at her table. And God, in His Love for this goodly woman, said He would indeed come the next day and share a meal.

Filled with ecstasy, the woman went out the following morning with her meager purse and purchased such delicacies that she felt would please the Lord.

Returning home, she prepared a banquet and waited patiently for her most honored guest. Soon there was a knock on the door, and when she opened it, there stood an old beggar asking for something to eat. Being a woman of God, she could not turn the beggar away, so she invited him in to partake of her table. The beggar felt as if he was in a dream - such a feast set before him. He finished all the food, thanked his hostess and left.

The woman was only slightly disheartened, she gathered up her purse, her coat, and hurried back to town to get more food for her special guest. Her funds were less now and so the food was not quite so elaborate. Nonetheless, she lovingly prepared another meal and sat to await the arrival of the Almighty.

A few hours went by and there was a loud knock on the door. This time it was an old gypsy woman with no teeth, who was deaf, who spoke quite loudly and was, rather rudely, insisting that any true believer in the Lord would not deny her something to eat.

Though the woman had no more money with which to buy more supplies, she invited the woman in and offered her a seat at the table. The gypsy ate everything, did not even thank the woman and left without closing the door.

By now it was beginning to get dark both inside and out. The woman's faith was strong, so that, though somewhat distraught, she did not give up, but rather, looked around her humble house to see if there was anything she could sell in order to buy more food to set before the Lord.

She hurried to town with a little silver cup that had been in her family for several generations, but she was willing to part with it for the great honor that God was going to bestow on her - the sharing of a meal.

Late in the night she rushed home to prepare yet a third meal. She waited and waited until, once more, there was a knock on the door. Holding her breath, she slowly opened the door to find yet another poor man in the guise of a wandering monk, in search of a meal.

Again, she offered hospitality, with as much grace as she could muster in her disappointment. This man also ate all that was set on the table and left after blessing the woman for her kindness. So discouraged and dismayed was she that all she could do was nod slightly, in acknowledgment of the thanks.

Now it was too late, with no way to buy any more food and no more money with which to buy it. She got down on her knees, weeping such heart-broken tears. She asked God what she had done wrong. Why had God not come to share at the table as He had promised?

And God, in all His Divine Compassion and Mercy, lifted the woman off her knees, and holding her close to His Heart, said, "My child, I enjoyed your hospitality so much that I came three times!"



 

Saturday, July 2, 2011

“Forgive Us Our Debts as We Forgive Our Debtors”

Matthew 6:14-15 “For if you forgive men their trespasses, your father who is in heaven will forgive you. But if you do not forgive men their trespasses, neither will your father forgive you your trespasses.
Mark 11:25-26 “And whenever you stand praying, forgive, if you have anything against anyone, so that your father also who is in heaven may forgive you your trespasses. But if you do not forgive, neither will your father who is in heaven forgive.”
Matthew 18:34-35 “And the master was angry and he handed him over to the jailers until he pay back all he owed. So will my father who is in heaven also do to you if each one of you does not forgive his brother from your hearts.”
There are no unforgiving people in the kingdom of God. But then who can be saved? With men it is impossible, but not with God (Mark 10:27). But then does God make us perfect in this life so that we never fail to forgive? Does he bring us to the point immediately where our response to every personal insult or injury is never, not for a moment, resentment, anger, vengeance or self-pity?
To answer this let us ask: Is forgiveness a unique virtue among all the qualities Jesus demanded in his disciples? That is, is it alone the quality on which the father’s forgiveness depends? No! All of Jesus’ commands must be met lest we perish. It is not just an unforgiving spirit which cuts a person off from God; it is sin. If your right eye causes you to sin, pluck it out, or your father will not forgive you your trespasses (Matthew 5:29). If you call your brother a fool, your father will not forgive your trespasses (Matthew 5:22). If you do not love your enemy, your father in heaven will not forgive your trespasses (Matthew 5:44). Whoever causes one of these little ones to stumble will not be forgiven by my father (Matthew 18:6). Over every command of Jesus stands the saying, “If you do not do this, you will not enter the kingdom,” which is the same as saying the father will not forgive you (Matthew 7:21-23).
So the command, “Forgive that you might be forgiven,” is just one instance of the whole ethical demand of Jesus. It is not the exception; it is the rule. As Jesus says in John 8:34ff, “Everyone who commits sin is a slave of sin. The slave does not continue in the house forever.” Or as John says in his first letter, “You know that he appeared to take away sins, and in him there is no sin. No one who abides in him sins. No one who sins has either seen him or known him… Everyone who is born of God does not sin because his seed remains in him, and he is not able to sin because he is born of God” (3:6, 9; cf 3:14, 16, 4:7, 8, 12, 16). Or as Paul says, “The works of the flesh are plain…enmity, strife, jealousy, anger…those who do such things shall not enter the kingdom of God (Galatians 5:19-21, cf. 1 Corinthians 6:10; Romans 8:13). Or as the writer to the Hebrews says, “Pursue peace with all men and the holiness without which no one will see the Lord” (12:14 cf. 10:26ff; 6:4ff). Therefore, when Jesus says, “If you do not forgive men their trespasses, neither will your father forgive you,” he is saying nothing different from what the whole New Testament affirms.
Is it a demand for sinless perfection without which we will not be saved? If it were, then what sense would the petition, “Forgive us our debts,” have? Or what sense would the admonition to confess our sins have (1 John 1:9)? If a disciple were by definition one who never committed sin, then why would Jesus instruct him to pray, “Forgive us our sins” (Luke 11:4)?
What “debts” or “sins” did Jesus imply that we would keep on committing? Did he mean all kinds of sins except the failure to forgive? No, he does not classify sins like that. But then one of the “debts” for which we should ask forgiveness is our unforgiving spirit, i.e., our failure to forgive. But notice what happens if we substitute “our failure to forgive” for “debts” in the Lord’s prayer. It would go like this: “Forgive us our failure to forgive (a specific debt) as we forgive our debtors.” But this seems to be a contradiction: “as we forgive our debtors” implies that we do forgive; but our petition, “Forgive us our failure to forgive” implies that we do not forgive. The solution to this apparent contradiction is to recognize that the clause, “as we forgive our debtors,” does not mean that the disciple never has moments when an unforgiving spirit has the ascendancy. If Jesus said that we should pray that our debts be forgiven, and if one of those debts is a failure to forgive, then the phrase “as we forgive our debtors” cannot be absolutized to imply that only a perfectly forgiving spirit can receive forgiveness from God.
When Jesus told his disciples to pray for forgiveness as they forgive others did he not, then, mean that I should pray something like this: “Father, forgive me for my failure today to forgive Tom. I was irritable and wrapped up in myself and when he said what he said I flew off the handle at him and held a grudge all day, savoring in my mind how I might show him up, and keeping count of all the times he wronged me. My conscience smote me this afternoon when you reminded me of your constant mercy toward me. So I went to him and apologized (Mark 11:25). I do not desire to hold the grudge any longer. You have rid me of my selfish indignation and so I pray you will forgive my failure to forgive Tom today and let me not fall into that temptation again.”
In other words, “Forgive us our debts as we forgive our debtors” does not mean that we are lost if the old unforgiving spirit raises its head just once. It means: No one who cherishes a grudge against someone dare approach God in search of mercy. God treats us in accordance with the belief of our heart: if we believe it is good and beautiful to harbor resentments and tabulate wrongs done against us, then God will recognize that our plea for forgiveness is sheer hypocrisy—for we will be asking him to do what we believe to be bad. It is a dreadful thing to try to make God your patsy by asking him to act in a way that you, as your action shows, esteem very lowly.
Forgiveness is not a work by which we earn God’s forgiveness. It flows from a heart satisfied with the mercy of God and rejoicing in the cancellation of our own ten million dollar debt (Matthew 18:24). With man it is impossible, but not with God. “Every tree that does not bear good fruit will be cut down and thrown into the fire” (Matthew 7:19). But the plant which endures does so because it is planted by God (Matthew 15:13). No one can boast in his self-wrought merit before God (Luke 17:10); and it is not the rigorous following of rules but a poor spirit and a total reliance on God’s mercy which attains a standing before God (Luke 18:9-14; Matthew 5:3).
But one thing is certain: the person who has, through mercy, been born from above cannot be the same any more. He cannot go on sinning as before since “the seed of God” is in him (1 John 3:9). He walks not according to the flesh, but according to the Spirit (Romans 8:4), for he is led by the Spirit (Romans 8:14; Galatians 5:18). God is at work in him to will and to do his good pleasure (Philippians 2:13). When we “forgive from the heart,” it is the fruit of the Spirit (Galatians 5:22). We have been crucified with Christ; it is no longer we who live, but Christ who lives in us (Galatians 5:20). We are a new creation (Galatians 6:15); and the mark of our newness is not yet perfection, but a persistent inclination to forgive, a hasty repair of our failure to do so and a steady petition for God to disregard the sin that we are abandoning.



By John Piper. © Desiring God. Website: desiringGod.org